to the Seer, to approach nearer and look at the coming vision. And even those who have rejected this addition have yet regarded it as a true gloss, and the “Come” as addressed to the Seer. But whither was he to come? Separated as he was by the glassy sea from the throne, was he to cross it? Compare the place where the Seer is to come and take the little book [ch. 10:8], and see how different is the whole form of expression. In interpreting so unusual a term of address, surely we should rather begin
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